Sri Isopanisad

Book Review: Srila Prabhupada’s 1969 Sri Isopanisad
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campmassauthacra.tk There is also a major cultural and educational center in Bombay. Major centers are planned in Delhi and in a dozen other important locations on the Indian subcontinent. Srila Prabhupada's most significant contribution, however, is his books. Highly respected by scholars for their authority, depth, and clarity, they are used as textbooks in numerous college courses.

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His writings have been translated into over seventy languages. The Bhaktivedanta Book Trust, established in to publish the works of His Divine Grace, has thus become the world's largest publisher of books in the field of Indian religion and philosophy. In just twelve years, despite his advanced age, Srila Prabhupada circled the globe fourteen times on lecture tours that took him to six continents.

Yet this vigorous schedule did not slow his prolific literary output. His writings constitute a veritable library of Vedic knowledge, philosophy, religion, literature, and culture. Type your information below:.

  • SRI ISOPANISAD (hardbound) 144 pages.
  • Die Wassermelone (German Edition).
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Ramana, Shankara and the Forty Verses. Brahma Sutra Bhasya of Shankaracharya. Garud Purana. E-Mail Address:.

Sri Isopanisad

Tell someone you know about this book. Sri Isopanisad. The Process Of Self-Transformation. Ayurveda: Magical Massages. Srimadbhagwatgita Vishnusahastranamsahit. Sri Narada Pancaratra 2 Vol. The Wreck. Write a review for this book! I am very impressed with the customer service level of Vedic Books. Consequently they will be liable to punishment by the laws of nature.

Nuclear bombs are in the hands of both communists and capitalists, and if both do not recognize the proprietorship of the Supreme Lord, it is certain that these bombs will ultimately ruin both parties. Thus in order to save themselves and bring peace to the world, both parties must follow the instructions of Sri Isopanisad.

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  6. Mehr Umsatz - trotz Rezession (German Edition).

Human beings are not meant to quarrel like cats and dogs. They must be intelligent enough to realize the importance and aim of human life. The Vedic literatures are compiled for humanity and not for cats and dogs. Cats and dogs can kill other animals for food without incurring sin, but if a man kills an animal for the satisfaction of his uncontrolled taste buds, he is responsible for breaking the laws of nature.

Consequently he must be punished. The standard of life for human beings cannot be applied to animals. The tiger does not eat rice, wheat or drink cow's milk because he has been given food in the shape of animal flesh. There are many animals and birds that are either vegetarian or carnivorous, but none of them transgress the laws of nature as these laws have been ordained by the will of God. Animals, birds, reptiles and other lower life forms strictly adhere to the laws of nature; therefore there is no question of sin for them, nor are the Vedic instructions meant for them.

Human life alone is a life of responsibility. It is wrong to consider that simply by becoming a vegetarian one can avoid transgressing the laws of nature. Vegetables also have life. It is nature's law that one living being is meant to feed another. Thus one should not be proud of being a strict vegetarian; the point is to recognize the Supreme Lord. Animals do not have developed consciousness by which to recognize the Lord, but a human being is sufficiently intelligent to take lessons from Vedic literatures and thereby know how the laws of nature are working and derive profit out of such knowledge.

If a man neglects the instructions of the Vedic literatures, his life becomes very risky. A human being is therefore required to recognize the authority of the Supreme Lord. He must be a devotee of the Lord, offer everything to the Lord's service and partake only of the remnants of food offered to the Lord. This will enable him to discharge his duty properly. In Bhagavad-gita the Lord directly states that He accepts vegetarian food from the hands of a pure devotee Bg. Therefore a human being should not only become a strict vegetarian but should also become a devotee of the Lord and offer the Lord all his food.

Then only should one partake of prasada, or mercy of God. A devotee who can act in this consciousness can properly discharge the duty of human life. Those who do not offer their food to the Lord actually eat sin and subject The root of sin is deliberate disobedience to the laws of nature through disregarding the proprietorship of the Lord. Disobedience to the laws of nature or the order of the Lord brings ruin to a human being.

If one is sober, knows the laws of nature and is not influenced by unnecessary attachment or aversion, he is sure to be recognized by the Lord, and he is sure to become eligible to go back to Godhead, back to the eternal home. TEXT 2 kurvann eveha karmani jijivisec chatam samah evam tvayi nanyatheto 'sti na karma lipyate nare kurvan--doing continuously; eva--thus; iha--during this span of life; karmani--work; jijiviset--one should desire to live; satam--one hundred; samah--years; evam--so living; tvayi--unto you; na--no; anyatha-- alternative; itah--from this path; asti--there is; na--not; karma--work; lipyate--can be bound; nare--unto a man.

There is no alternative to this way for man. This tendency is not only visible individually but also collectively in the community, society and nation. There is a hard struggle for life by all kinds of living entities, and the Vedas say that this is quite natural. The living being is eternal by nature, but due to his bondage in material existence he has to change his body over and over. This process is called the transmigration of the soul, and this transmigration is due to karma-bandhana, or bondage to one's work. The living entity has to work for his livelihood because that is the law of material nature, and if he does not act according to his prescribed duties, he transgresses the law of nature and binds himself more and more to the cycle of birth and death.

Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the law of karma. Karma, akarma and vikarma are very clearly described in Bhagavad-gita. Actions which are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma. Actions which free one from the cycle of birth and death are called akarma. And actions which are performed by the misuse of one's freedom and which direct one to the lower life forms are called vikarma.

Of these three types of action, that which frees one from the bondage to karma is preferred by intelligent men. Ordinary men wish to perform good works in order to be recognized and achieve some higher Intelligent men well know that both good and bad works equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work.

SRI ISOPANISAD (hardbound) 144 pages

Sri Isopanisad. Discovering the Original Person. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Sri Isopanishad is one of the first books Srila . Invocation: The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world.

The instructions of Sri Isopanisad are more elaborately explained in Bhagavad-gita, sometimes called Gitopanisad, the cream of all the Upanisads. In Bhagavad-gita the Personality of Godhead says that one cannot attain the state of naiskarma or akarma without executing the prescribed duties mentioned in Vedic literatures Bg.

The Vedas can regulate the working energy of a human being in such a way that one can gradually realize the authority of the Supreme Being. When one realizes the authority of the Personality of Godhead, it is to be understood that he has attained the stage of positive knowledge. On this purified stage the modes of nature--namely goodness, passion and ignorance--cannot act, and one is enabled to work on the basis of naiskarma. Such work does not bind one to the cycle of birth and death. Factually no one has to do anything more than render devotional service to the Lord. However, in the lower stages of life one cannot immediately adopt the activities of devotional service, nor can one completely stop fruitive work.

A conditioned soul is accustomed to working for sense gratification, for his own selfish interest, immediate or extended.

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An ordinary man works for his own sense enjoyment, and when this principle of sense enjoyment is extended to include his society, nation or humanity in general, it assumes various attractive names such as altruism, socialism, communism, nationalism, humanitarianism, etc. These "isms" are certainly very attractive forms of karma-bandhana work which binds , but the Vedic instruction of Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered. There is no harm in becoming a family man, or an altruist, socialist, communist, nationalist, or humanitarian provided that one executes his activities in relation with isavasya, the God-centered conception.

Bhagavad-gita states Bg. The greatest danger of life is the danger of gliding down again into the evolutionary cycle of birth and death. If some way or another a man misses the spiritual opportunity afforded by his human form of life and falls down again into the evolutionary cycle, he must be considered most unfortunate. Due to his defective senses, a foolish man cannot see that this is happening.

Consequently Sri Isopanisad advises us to exert our energy in the spirit of isavasya. Being so engaged in that spirit, we may wish to live for many, many years; otherwise a long life in itself has no value. A tree lives for hundreds and perhaps thousands of years, but there is no point in living a long time like trees, or breathing like bellows, or begetting children like hogs and dogs, or eating like a camel.

A humble God-centered life is more valuable than a colossal hoax of a life dedicated to godless altruism or socialism. When altruistic activities are executed in the spirit of Sri Isopanisad, they become a form of karma-yoga. Such activities are recommended in Bhagavad-gita Bg. Even though such God-centered activities may be half-finished, they are still good for the executor In this way one can have another chance to improve his position on the path of liberation.